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Some of you know that I have
training in philosophy as well as mathematics, and perhaps won't be
surprised that I've spent a lot of time thinking about the difference
between acceptable reasons for actions versus attempted excuses for
those actions that just don't wash. In philosophy this comes up at the
point of convergence between the two main approaches in Western ethics,
namely utilitarianism and Kantianism.
To
oversimplify, the utilitarian approach for determining acceptable
behavior is to examine expected consequences for all, whereas Kant's
approach is to ask whether it would be rational to wish that such
behavior become universal. However to ask Kant's question is to think
about consequences of adopting the principles of the behavior as a rule,
and there is likewise a rule-oriented version of utilitarianism that
focuses on the expected consequences of the rule followed in the
behavior, rather than on the expected consequences of the act considered
in isolation.
Now Kant has
often been criticized for being too rigid, for example in defending the
principle that one should never ever lie. However, many have adopted
Kant's approach, without his insensitivity to situations. One may, for
example, defend "no one should ever lie, except in circumstances X, Y,
and Z" as a rationally universalizable principle. Sensitive Kantianism
of this sort is very similar to rule utilitarianism in terms of
approach, the main difference at this point being their philosophical
grounding. Both basically ask the question "what principles of
behavior, if followed by all persons situated so that the principles
apply to them, lead to the best consequences?"
OK, so where
the hell am I going with all this? Well, I think that the difference
between good reasons and bad excuses is simply how "sensitive" we allow
ourselves to be in describing the situations in which the rules should
apply to us. Define those situations too narrowly and you can let
yourself off the hook in a way that others may have a hard time buying.
For example,
these thoughts have come up recently with regards to a very lonnnnnggggg
discussion we have had in certain corners of this campus about our
budget development process. Decisions about drafting our college's
budget every year are primarily made at a meeting in June still called
the budget "retreat" even though we haven't had this meeting off campus
for years. Participation had been ended for everyone except high-level
administrators, but agitation a few years ago got the invite list
expanded back to include members of the Budget committee and Campus
Executive committee.
A task force
was formed in 2001 to revise the process that leads up to this retreat,
and produced recommendations after two years of work. Another year of
floating trial balloons from the recommendations, as well as
inconclusive debate in the Academic Senate, was followed by a year of
inactivity on them. Finally, Larry Serot jumped into the void this year
with a proposed revision of the process which follows some of the
recommendations, but contains some major divergences as well. The
Senate is now on board with his plan, and it should be coming to Campus
Executive committee in June.
The main point
of contention is whether some requests for increased funding should be
sent directly to this retreat or whether, as is normal, they should go
through a process of winnowing by one or more governance committees
first. From more universal to more sensitive, one can imagine a
hierarchy of stances various groups could take on this, such as:
1. All
requests for increased funding should be considered by the governance
process before going to the budget retreat.
2. If
a request comes from any group with characteristics X, Y, and Z, it
can skip this and go directly to the budget retreat.
3. If
it comes from a list of preferred groups, it can go directly to the
budget retreat.
4. If
it comes from my group, it can go directly to the budget retreat.
5. If
it comes from my group, it must be funded whether or not it is
considered at the budget retreat.
Although I
prefer principle #1, I believe a principle like #2 could conceivably
work if the characteristics were such that they constituted good reason
for allowing such groups to bypass the process. However, many
participants in budget discussions appear to have adopted principles
like #3, 4, or 5. That is to say, they have only bad excuses for why
they should be given preferential treatment, rather than good reasons.
Now
understand, the Guild and CSEA unions don't submit their requests for
increased money to the budget retreat, but rather at the negotiating
table. Thus, we haven't needed to decide whether or not we should
pursue preferential status in the budget development process. However,
we are active participants in the process, as we certainly don't want to
see money go to dubious requests and then not be available for
negotiations.
My fear is
that the more groups given preferential access to the budget retreat,
the less scrutiny proposals will receive by knowledgeable members of the
campus, and thus the more money that will be spent on good-sounding but
fairly useless projects. I think we should end the practice of
preferential access to the budget retreat starting next year (it's too
late for this year), and have everyone's proposals examined carefully.
Who's with me?
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